Open Hearts: Speaking God’s Word with Compassion

“You cannot say the name Jesus.” Those words have stayed with me for more than two decades. I was a young professional, newly employed by a large nonprofit agency in the greater Chattanooga, Tennessee, area. My supervisor was Baha’i, and my peers represented a wide range of beliefs, including Catholics, Jews, and even several atheists. I was simply one member of the team—not the most experienced, not the most outspoken, and certainly not the one holding positional authority. When the agency prepared for a major community fundraising event, I was unexpectedly invited to deliver the invocation. 

Just moments before we stepped onto the platform, my supervisor quietly pulled me aside. “You cannot say the name Jesus.” 

Her tone was polite, not hostile, but the instruction settled heavily on my heart. I remember standing backstage wrestling internally—Should I pray silently? Should I offer something broad and vague? Should I protect my position and comply? 

The moment pressed on me in a way that I still cannot fully explain. I did not consider myself an overtly bold person, not then, not even now. But as I walked toward that microphone, I prayed for courage—not to defy authority or to embarrass anyone, but simply to honor the One who had redeemed me. 

I offered the prayer the agency expected—a prayer of gratitude for generosity, blessing on the mission, and hope for those we served. But as I concluded, something rose within me that I knew was not based on human confidence. I heard myself say, “In the name of the One who has saved me, Jesus Christ, I pray, amen.” 

I was not trying to be confrontational, nor did I walk away with a sense of defiance. What I felt instead was peace. It was conviction born of gratitude. Silence, in that moment, would have denied the One who had given me so much. 

That moment still shapes me when I think about what it means to speak God’s Word with compassion. Boldness is not loudness. It is not antagonism. It is not winning an argument. It is simply refusing to hide the One who has transformed your life. As many of us sang as children, “This little light of mine, I’m gonna let it shine!”

I think of that experience whenever I read Acts 4 and watch Peter and John stand before the council. Their situation was far more intense than mine. They were facing legal power, religious authority, and serious consequences. Yet they too were being told, in essence, “You cannot say the name Jesus.” Their story offers a powerful theological foundation for our prayer, “Lord, open our hearts and our mouths to declare Your truth with compassion.”

In the chapters before this confrontation, Peter and John had already demonstrated what ministry looks like. In Acts 3, as they approached the temple, they encountered a man who had been lame from birth. Instead of turning away, they truly saw him. Peter spoke to him, offered him more than silver and gold, and, in the name of Jesus Christ, lifted him to his feet. The man was healed, and the miracle sparked amazement among all the people. That act of compassion created an opportunity for proclamation, and Peter seized the moment to testify about Jesus, His death, resurrection, and offer of forgiveness.

But compassion and proclamation together often provoke opposition. In Acts 4, the religious leaders arrest Peter and John, disturbed by the message they are preaching. They are brought before the council and interrogated about the power and name by which they preach and act. As Peter answers, filled with the Holy Spirit, the council notices something remarkable. These men are uneducated, ordinary people, yet they speak clearly and with courage. The only explanation the leaders can find is that Peter and John “had been with Jesus.”

The Spirit Must First Open the Heart

That observation points toward the first truth we need to recover if we are to speak God’s Word with compassion—the Spirit must first open the heart. Before Peter ever stood before the council, God had done a deep work within him. This was the same Peter who, only weeks earlier, had denied even knowing Jesus. He knew what it meant to fail, to be afraid, to shrink back under pressure. Yet the risen Christ restored him, and at Pentecost, Peter was filled with the Holy Spirit. His shame was replaced with God’s grace. His fear was replaced with Spirit-birthed boldness. His heart had been changed long before his words were.

Every time we speak for Christ, we are really speaking out of what He has already done in us. Scripture reminds us that out of the abundance of the heart the mouth speaks. If our hearts are hardened, our words will sound harsh. If our hearts are indifferent, our witness will be silent. But when the Holy Spirit softens our hearts to the love of God, to the lostness of humanity, and to the goodness of the gospel, our mouths begin to open. Compassionate proclamation of the gospel is not a technique, but rather an overflow of a heart transformed.

Compassion Must Be Paired with Courageous Conviction

When the council commanded Peter and John not to speak or teach at all in the name of Jesus, the apostles found themselves in a direct clash between human orders and their divine calling. Their response was respectful but resolute. They said that obedience to God must take precedence over obedience to people, and they declared that they could not help speaking about what they had seen and heard.

Notice what they did not do. They did not insult the council. They did not resort to name-calling. They did not throw verbal stones. Instead, they bore witness; they testified. Their courage did not come from a desire to win an argument, but from loyalty to Christ and love for those who needed Him. Jesus had modeled this kind of compassionate conviction throughout His ministry. He looked on crowds with compassion, even as He called them to repentance. He loved the rich young ruler, even as He spoke a hard truth he was not ready to accept. He wept over Jerusalem, even while warning of judgment.

In our own time, we often feel pressure to choose between kindness and conviction. On one side, our culture sometimes offers a kind of “niceness” that avoids the name of Jesus in order to keep everyone comfortable. On the other, some expressions of faith emphasize truth with little regard for tone or tenderness. The gospel will not allow us to settle for either distortion. To speak in Jesus’ name is to speak truthfully and lovingly. We cannot truly love people without telling them the truth about Christ, and we cannot truly represent Christ if our words lack compassion.

Prayer Precedes Proclamation

After Peter and John were threatened and released, they returned to the community of believers and reported what had happened. The church’s immediate response was not to organize a campaign, issue a statement, or retreat in fear. They lifted their voices together in prayer. When they could have asked for protection or an easier path, they instead asked God to grant them boldness to speak His Word. They prayed that He would stretch out His hand to heal and perform signs and wonders in the name of Jesus.

God answered that prayer. The place where they were gathered was shaken, they were all filled with the Holy Spirit, and they went out to speak the Word of God with boldness. Prayer did not remove the opposition, but it did remove the grip of fear. It did not guarantee that everyone would accept their message, but it guaranteed that they would speak it courageously.

If we long to see open hearts and open mouths in our churches today, we must begin in the same place, with prayer. We pray that God will renew in us a sensitivity to the lost, so that we are not numb to the spiritual needs around us. We ask the Holy Spirit to remove the fear and apathy that keep us silent in moments when the name of Jesus should be spoken. We invite Him to work especially in the lives of next-generation leaders, that they would learn to carry the gospel with both tenderness and courage.

I look back on that evening in Chattanooga and recognize that whatever boldness I showed did not originate with me. It was the Spirit’s work in my heart that gave me peace to speak the name of Jesus in a setting where it was unwelcome. In the same way, the boldness of Peter and John was not a personality trait. It was a sign that they had been with Jesus and had been filled with His Spirit.

This month, as we pray, “Lord, open our hearts and our mouths to declare Your truth with compassion,” we are not simply asking for more courage. We are asking God to transform us from the inside out. We are asking Him to open our hearts so that we see people as He sees them, to shape our convictions so that we cannot hide the One who has saved us, and to lead us into deeper prayer so that our witness is carried along by His power and presence.

May those who hear us speak, whether in pulpits or in classrooms, in workplaces or in our very own homes, be able to say of us what the council said of Peter and John: “They have been with Jesus.” And may that reality open both our hearts and our mouths to speak His name with compassion and conviction.

This article was refined using AI tools (ChatGPT, OpenAI; Grammarly) for grammar, formatting, and style; theological content reflects the author’s perspective.

Global Communications Executive Director

Bishop Shaun McKinley, PhD

Bishop Dr. Shaun McKinley is the executive director of the Global Communications division of the International Offices of the Church of God of Prophecy. He is a graduate of the University of the Cumberlands, where he earned a PhD in Leadership Studies with a concentration in Ministry and Missions (2021). He also holds a Master of Business Administration in Marketing (Bryan College, 2014) and a Bachelor of Science in Public Relations (Montana State University, 2000). He serves as an adjunct undergraduate and graduate instructor with six major universities. In addition to his executive director responsibilities, Dr. McKinley serves the Church of God of Prophecy as a member of its Corporate Board of Directors, Spirit and Life Seminary Board of Directors, International Assembly Task Force, and the International Assembly Expense Committee. Shaun is married to Stephanie (Shroyer) McKinley and they have three daughters: Reagan, Madison, and Kennedy.